makes God known (On Dreams 1.68–69; Allegorical Interpretation 3.169–78); (e) the logos enables humans to become sons of God (Confusion of Languages 1.146–47; Thomas H. Tobin, “The Prologue of John and Hellenistic Jewish Speculation,” CBQ 52 [1990]: 252–69). The Fourth Gospel’s prologue happens to use Logos/Word instead of Sophia/Wisdom, perhaps because both it and the LXX of Genesis 1 begin alike (en arche/in beginning), perhaps because a masculine term (logos) seemed more appropriate for the man
Page 74